The Western Subjectivity Thought :: Philosophy Papers

The horse opera Subjectivity ThoughtSince modern times offspringivity public opinion has been one of the fundamental contents and the significant achievements of western philosophy. It is faced with roughly(prenominal) difficulties in its development process and has been declared to have died, exclusively I think that it indeed still has bright prospects of development.1. Historical Development of Western Subjectivity ThoughtThe word subject comes from the Latin word subjectum , which elbow room something in front, or something constituting the foundations of other things. In Greek philosophy, at least in Aristotles philosophy, subject is not a philosophical cat egotismry which belongs peculiarly to tender-hearted being or a person, but something which is opposite to pass judgment or contingency, and is opposite to predicate of a sentence. Such a subject is also a plaza in Aristotles philosophy. For Aristotle, Socrates is a subject, a frankfurter or a stone also is a sub ject. Up to Descartes age, the vagary of subject as a philosophy category belonging to clement being does not project over the general conception of substance.In Descartes philosophy, what is prognosticateed subject means ego, soul or mind. Ego, soul or mind, same a material body, is a kind of substance, but is different from the latter(prenominal) in essence. The essence of material substance is extension, whereas the essence of ego, soul or mind is thinking. Ego is not only different from the material substance in essence, but also does not come from the latter. What does he call I think, therefore I am does mean that. It clearly puts forwards the subjectivity question of human being.However because Descartes puts forward his theory of the subjectivity of human being within the framework of his mind-body dualism, his conception of the subjectivity of human being as such can not possibly conceal any further and deeper intention. They are Leibniz, Kant and Husserl and so on w ho endow it some further and deeper intention.The monadology of Leibniz not only calls monad as soul or entelechy, and considers the perceptive activity as the essential content of a monad, but also clearly declares that a manod is a center of metaphysical force, it has no any windows but intrinsically possesses a kind of appetition force which promotes the innovation of a monad from the evidence of less clear perception to the state of clearer perception , and it is a mirror of the whole universe. All of these enable the ego (the subject) in Descartes philosophy to get a kind of new agile quality.