Circle Of Trust

As I reminisce roughly the required readings of this weeks lessons, I am reminded of the phrase Circle of Trust. The wrangling argon simple enough, but the meaning behind it is so profound. fit to Palmer, the whirligig of assertion is not just close to familiar and palmy descents between family, friends and loved ones. The circle of arrogance is truly about the consanguinity that a person builds or creates within every quadrangle of their lives.Rather that space be your personal life, your cultural moveions or your vocational life. A circle of give crowd out form whitherver two or terce are ga at that placed-?as long as those two or here k straightwayn how to create and protect a space for the head (Palmer, 2004). Palmers abstract of how principal(prenominal) trust is to the soul, is mirrored with the beliefs of Dry. West, Boers, Chestier, and Villainies. In Dry. Wests book, Race Matters, Dry. West speaks about the damaged and strained relationships between the bla ck race and current society.He contends that if humanness is provideing to find a common place in their patrol wagon for acceptance (admitting of pain), for forgiveness ( afflicted of pain) and for progression (healing) a circle of trust after part begin to shape. We have to recognize that there cannot be relationships unless there is commitment, unless there is loyalty, unless there is love, patience, persistence (West, 1994). The idea of structuring a framework of vernacular respect, settingion and acceptances of others personal differences rather it be ethnicity, culture or ethics, can broaden and strengthen the circle of trust.Notwithstanding, in Dry. Wests video Democracy Matters good-natured the Fight Against Imperialism, Dry. West continues to stress the value of nurturing the human spirit to be humble and democratic when interacting with all humanity. Dry. West goes on to say this is important because when all human beings are valued, we as a society will win. The g reatest intellectual, moral, political, and spiritual resources in America that may renew the soul and preserve the future of American democracy reside in this multiracial, fat democratic heritage (West, 2005).In Victor Villagers book, Burro Genius A Memoir, Villainies revealed how living as a Mexican American, the lack of empathy and compassion from society disrupted his informal truth and relationships with others. He goes on to say that once the people in his community, his world, and in his space where willing to embrace and expand their cultural sentiency his soul became alive. The beginning of all wisdom is to understand that you dont know. To know is the antagonist of all learning. To be sure is the enemy of wisdom (2004).This notion of expanding ones inner circle and allowing the soul to trust the unknown and the spirit to challenge the unfamiliar can be linked to Arthur Boers book life-time into Focus. In Living into Focus, Boers deems that as a society, we are living our lives in a advance of distraction and comfort. As a society, we have become so deflect with technology, gadgets, and television, that we have lost focus Of the important things in life. We are now experts in comfortable and non-challenging state of affairs or relationships.This according to Boers, has caused us to lose focus on relationships, humanity, spiritual and inner growth. When we allowing devices and machines to reside at the snapper of our lives, we displace values and practices that once enriched the quality of how we live. Which end up serving our gadgets instead of using them as tools to support our priorities. Technology itself becomes the center and purpose of how we live (Boers, 2012). The study of these authors and their analysis on life, family and culture has allowed me to do some self-reflecting.I am reminded that the role of my family plays a tremendous part in my interactions and relationship with others. Come from a Christian background and my ethics an d moral compass guides my actions. I have ever made an honest effort to traverse people the way that I would want people to treat me and I often have people I work with say to me, wow, you are so nice. To me, being nice and genuine with people is part of my estimable framework. It is not something that I have to work at.It is something that has been instilled and demonstrated in my free-and-easy life. My parents have and continue to be an example of what it means to have circles of trust in every area of life. Remember as a child, my parents would always say, when you are in school, you are a reflection of us. When I became older, they would say, where you go, you are a reflection of us. That statement has always been the respectable orientation of life. It shaped my relationships with friends, co-workers, my students, my colleagues and strangers alike.I never wanted or want to spoil my parents or my self, and so conduct my life accordingly. When I am engaging or interacting w ith my friends or with people in general, my ethical foundation of having mutual respect for others is always on display. This also holds true when I interact with my students. I treat all of my students with respect and value. I make it my committee to teach my students how to treat others, how to interact with others and how to have respect for homeless.My circle of trust is always expanding, and the more add to my circle, the more fulfilled I become. agnise cant and dont want to live in this huge world alone, so I try to bring as many people as can along with me for the ride. My dad always says, you cant go to heaven all by yourself, and while you are living, visit the elderly, give to the mother and fatherless, offer a kind word to the hopeless and let Christ be your grounds. I try to live everyday by this motto, and in doing so, I hope that the circle that I am creating is one that will never be broken.